{"id":7697,"date":"2026-10-29T17:17:35","date_gmt":"2026-10-29T08:17:35","guid":{"rendered":"https:\/\/en.kogei-japonica.com\/media\/?p=7697"},"modified":"2026-10-29T17:17:59","modified_gmt":"2026-10-29T08:17:59","slug":"noe-kuremoto","status":"publish","type":"post","link":"https:\/\/en.kogei-japonica.com\/media\/trend\/noe-kuremoto\/","title":{"rendered":"Japanese Ceramicist Noe Kuremoto: Crane Wife, Shod\u014d, J\u014dmon"},"content":{"rendered":"<p><b>Japanese ceramicist Noe Kuremoto draws on folk tales, calligraphy and ancient Japanese forms to make hand-built ceramics.<\/b> Her work connects these references with her own experiences, including motherhood, and words such as &#8220;mythology&#8221; and &#8220;motherhood&#8221; that recur in coverage of her work take on concrete meaning when read alongside individual pieces.<\/p>\n<p>You may be drawn to her work without knowing the stories behind it. What distinguishes the series, and where can you enquire about buying or exhibiting a piece? This article works through those questions using press coverage around PAD London 2026, alongside official material from the artist, galleries and craft institutions.<\/p>\n<p>This article draws on publicly available sources reviewed on 27 October 2026. It is not a report from the fair or an exclusive interview, and it distinguishes the artist&#8217;s statements and documented details from my own interpretation.<\/p>\n<div class=\"box3\">\n<p><b>Noe Kuremoto: Key Facts<\/b><\/p>\n<ul>\n<li><b>Origin:<\/b> Born in Osaka, Japan.<\/li>\n<li><b>Training:<\/b> Studied fine art at Central Saint Martins, London.<\/li>\n<li><b>Main forming methods:<\/b> Hand-building, including coil-building and slab-building.<\/li>\n<li><b>Starting points:<\/b> Cultural references such as dog\u016b (clay figures of the J\u014dmon period), haniwa (terracotta figures placed on Kofun-period burial mounds), folk tales and calligraphy, together with her own life experience.<\/li>\n<li><b>Reading the work:<\/b> Treat series-level descriptions separately from the material, production year and intended use of each individual piece.<\/li>\n<\/ul>\n<p>Origin, training and forming methods are based on Homo Faber&#8217;s artist profile.<br \/>(Source: <a href=\"https:\/\/www.homofaber.com\/en\/artisans\/noe-kuremoto-y79alw\" rel=\"noopener nofollow\" target=\"_blank\">Noe Kuremoto | Homo Faber<\/a>)<\/p>\n<\/div>\n<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_73 ez-toc-wrap-center counter-hierarchy ez-toc-counter ez-toc-white ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<p class=\"ez-toc-title\" style=\"cursor:inherit\">Table of Contents<\/p>\n<span class=\"ez-toc-title-toggle\"><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1 ' ><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/en.kogei-japonica.com\/media\/trend\/noe-kuremoto\/#Who_Is_Japanese_Ceramicist_Noe_Kuremoto\" title=\"Who Is Japanese Ceramicist Noe Kuremoto?\">Who Is Japanese Ceramicist Noe Kuremoto?<\/a><ul class='ez-toc-list-level-3' ><li class='ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/en.kogei-japonica.com\/media\/trend\/noe-kuremoto\/#From_Osaka_to_London_Art_School_and_an_Indirect_Route_to_Clay\" title=\"From Osaka to London: Art School and an Indirect Route to Clay\">From Osaka to London: Art School and an Indirect Route to Clay<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/en.kogei-japonica.com\/media\/trend\/noe-kuremoto\/#Work_Between_Art_Design_and_Craft\" title=\"Work Between Art, Design and Craft\">Work Between Art, Design and Craft<\/a><\/li><\/ul><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/en.kogei-japonica.com\/media\/trend\/noe-kuremoto\/#What_Is_PAD_London_and_How_Was_Kuremotos_Work_Presented_There\" title=\"What Is PAD London, and How Was Kuremoto&#8217;s Work Presented There?\">What Is PAD London, and How Was Kuremoto&#8217;s Work Presented There?<\/a><ul class='ez-toc-list-level-3' ><li class='ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-5\" href=\"https:\/\/en.kogei-japonica.com\/media\/trend\/noe-kuremoto\/#PIKD_and_Galerie_Boketto_Showing_Across_Two_Booths\" title=\"PIK\u2019D and Galerie Boketto: Showing Across Two Booths\">PIK\u2019D and Galerie Boketto: Showing Across Two Booths<\/a><\/li><\/ul><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-6\" href=\"https:\/\/en.kogei-japonica.com\/media\/trend\/noe-kuremoto\/#What_Do_the_Three_Series_Featured_in_PAD_London_2026_Coverage_Represent\" title=\"What Do the Three Series Featured in PAD London 2026 Coverage Represent?\">What Do the Three Series Featured in PAD London 2026 Coverage Represent?<\/a><ul class='ez-toc-list-level-3' ><li class='ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-7\" href=\"https:\/\/en.kogei-japonica.com\/media\/trend\/noe-kuremoto\/#Project_Crane_Wife_The_Crane_Wife_Tale_and_the_Form_of_the_Vessel\" title=\"Project Crane Wife: The Crane Wife Tale and the Form of the Vessel\">Project Crane Wife: The Crane Wife Tale and the Form of the Vessel<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-8\" href=\"https:\/\/en.kogei-japonica.com\/media\/trend\/noe-kuremoto\/#Project_Shodo_Making_Guided_by_Calligraphy\" title=\"Project Shod\u014d: Making Guided by Calligraphy\">Project Shod\u014d: Making Guided by Calligraphy<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-9\" href=\"https:\/\/en.kogei-japonica.com\/media\/trend\/noe-kuremoto\/#Jomon_Bringing_the_Jomon_Period_into_Present_Experience\" title=\"J\u014dmon: Bringing the J\u014dmon Period into Present Experience\">J\u014dmon: Bringing the J\u014dmon Period into Present Experience<\/a><\/li><\/ul><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-10\" href=\"https:\/\/en.kogei-japonica.com\/media\/trend\/noe-kuremoto\/#What_Cultural_References_Run_Through_Kuremotos_Earlier_Work\" title=\"What Cultural References Run Through Kuremoto&#8217;s Earlier Work?\">What Cultural References Run Through Kuremoto&#8217;s Earlier Work?<\/a><ul class='ez-toc-list-level-3' ><li class='ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-11\" href=\"https:\/\/en.kogei-japonica.com\/media\/trend\/noe-kuremoto\/#Dogu_Lady_From_Dogu_to_Contemporary_Images_of_Women\" title=\"Dogu Lady: From Dog\u016b to Contemporary Images of Women\">Dogu Lady: From Dog\u016b to Contemporary Images of Women<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-12\" href=\"https:\/\/en.kogei-japonica.com\/media\/trend\/noe-kuremoto\/#Haniwa_Warrior_The_Artists_Wish_for_Protection_in_This_World\" title=\"Haniwa Warrior: The Artist&#8217;s Wish for Protection in This World\">Haniwa Warrior: The Artist&#8217;s Wish for Protection in This World<\/a><\/li><\/ul><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-13\" href=\"https:\/\/en.kogei-japonica.com\/media\/trend\/noe-kuremoto\/#What_Makes_the_Work_Distinctive_in_Terms_of_Material_and_Technique\" title=\"What Makes the Work Distinctive in Terms of Material and Technique?\">What Makes the Work Distinctive in Terms of Material and Technique?<\/a><ul class='ez-toc-list-level-3' ><li class='ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-14\" href=\"https:\/\/en.kogei-japonica.com\/media\/trend\/noe-kuremoto\/#Hand-Building_Coils_and_Slabs\" title=\"Hand-Building: Coils and Slabs\">Hand-Building: Coils and Slabs<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-15\" href=\"https:\/\/en.kogei-japonica.com\/media\/trend\/noe-kuremoto\/#What_the_Documentation_Reveals_About_Firing_and_Surface\" title=\"What the Documentation Reveals About Firing and Surface\">What the Documentation Reveals About Firing and Surface<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-16\" href=\"https:\/\/en.kogei-japonica.com\/media\/trend\/noe-kuremoto\/#Understanding_Material_Labels_Stoneware_and_Earthenware\" title=\"Understanding Material Labels: Stoneware and Earthenware\">Understanding Material Labels: Stoneware and Earthenware<\/a><\/li><\/ul><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-17\" href=\"https:\/\/en.kogei-japonica.com\/media\/trend\/noe-kuremoto\/#Reading_the_Coverage_The_Artists_Voice_and_Editorial_Interpretation\" title=\"Reading the Coverage: The Artist\u2019s Voice and Editorial Interpretation\">Reading the Coverage: The Artist\u2019s Voice and Editorial Interpretation<\/a><ul class='ez-toc-list-level-3' ><li class='ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-18\" href=\"https:\/\/en.kogei-japonica.com\/media\/trend\/noe-kuremoto\/#Separate_the_Artists_Words_the_Medias_Interpretation_and_the_Sales_Description\" title=\"Separate the Artist&#8217;s Words, the Media&#8217;s Interpretation and the Sales Description\">Separate the Artist&#8217;s Words, the Media&#8217;s Interpretation and the Sales Description<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-19\" href=\"https:\/\/en.kogei-japonica.com\/media\/trend\/noe-kuremoto\/#On_the_Claim_That_Apprenticeship_Is_the_Only_Route\" title=\"On the Claim That Apprenticeship Is the Only Route\">On the Claim That Apprenticeship Is the Only Route<\/a><\/li><\/ul><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-20\" href=\"https:\/\/en.kogei-japonica.com\/media\/trend\/noe-kuremoto\/#Where_Can_the_Work_Be_Seen_Frequently_Asked_Questions\" title=\"Where Can the Work Be Seen? Frequently Asked Questions\">Where Can the Work Be Seen? Frequently Asked Questions<\/a><\/li><\/ul><\/nav><\/div>\n<h2><span class=\"ez-toc-section\" id=\"Who_Is_Japanese_Ceramicist_Noe_Kuremoto\"><\/span>Who Is Japanese Ceramicist Noe Kuremoto?<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p><iframe width=\"1069\" height=\"445\" src=\"https:\/\/www.youtube.com\/embed\/eOV58Ab2kyw\" title=\"Noe Kuremoto\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/p>\n<p><b>Noe Kuremoto is a ceramicist who shapes clay by hand, linking cultural memory with contemporary life.<\/b> What sets her work apart becomes clearer when you look not only at what her subjects mean, but at how she turns them into form.<\/p>\n<h3><span class=\"ez-toc-section\" id=\"From_Osaka_to_London_Art_School_and_an_Indirect_Route_to_Clay\"><\/span>From Osaka to London: Art School and an Indirect Route to Clay<span class=\"ez-toc-section-end\"><\/span><\/h3>\n<p>Homo Faber&#8217;s profile states that Kuremoto was born in Osaka and studied fine art at Central Saint Martins. The same page explains that she did not study ceramics formally and did not go through a traditional Japanese ceramics apprenticeship.<br \/>(Source: <a href=\"https:\/\/www.homofaber.com\/en\/artisans\/noe-kuremoto-y79alw\" rel=\"noopener nofollow\" target=\"_blank\">Noe Kuremoto | Homo Faber<\/a>)<\/p>\n<p>Her path, then, differs from the training traditions associated with a particular production region or pottery workshop. That does not mean her connection to tradition is superficial. How an artist learns technique and how an artist interprets cultural references are separate questions.<\/p>\n<p>Her official profile describes an approach that connects myth and memory with contemporary experience. The work can be read as a practice that draws on cultural forms while asking what they mean to her now.<br \/>(Source: <a href=\"https:\/\/www.noekuremoto.com\/about-noe-kuremoto\" rel=\"noopener nofollow\" target=\"_blank\">ABOUT | Noe Kuremoto<\/a>)<\/p>\n<h3><span class=\"ez-toc-section\" id=\"Work_Between_Art_Design_and_Craft\"><\/span>Work Between Art, Design and Craft<span class=\"ez-toc-section-end\"><\/span><\/h3>\n<p>There is no need to decide in advance whether Kuremoto&#8217;s work is art, design or craft. Look at the hand-building and you see technique; look at the vessel forms and you see a relationship with function; look at the subjects and their background and you see the concerns that drive the artist.<\/p>\n<p>In my view, an artist&#8217;s individual voice emerges as much through formal decisions as through the choice of subject. Two artists drawing on the same folk tale will arrive at different work depending on what they keep, what they leave out, and which contours and structures they choose.<\/p>\n<p>The way into Kuremoto&#8217;s ceramics is to go one step beyond &#8220;she uses Japanese stories&#8221; and ask how those stories shape the form of the vessel and the act of making.<\/p>\n<h2><span class=\"ez-toc-section\" id=\"What_Is_PAD_London_and_How_Was_Kuremotos_Work_Presented_There\"><\/span>What Is PAD London, and How Was Kuremoto&#8217;s Work Presented There?<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p><iframe width=\"560\" height=\"315\" src=\"https:\/\/www.youtube.com\/embed\/WPl09AtSCMs?si=7dLVdmPFWRf1Nnlk\" title=\"YouTube video player\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/p>\n<p><b>PAD London is a fair for historical and contemporary design.<\/b> Kuremoto&#8217;s work was presented not in a setting confined to craft, but in one concerned with collecting and with how objects relate to space.<\/p>\n<p>PAD London 2026 was held in Berkeley Square, London, from 13 to 18 October. The 13th was the Collectors Preview and the 14th the VIP Opening, with public days from the 15th to the 18th. The fair has now closed, and its content can be revisited through exhibition materials.<br \/>(Source: <a href=\"https:\/\/www.padesignart.com\/en\/london\/information\/\" rel=\"noopener nofollow\" target=\"_blank\">General Information | PAD London<\/a>)<\/p>\n<p>The organiser describes PAD as a meeting point for design from different periods and fields, showing what is possible in collecting and interiors. For ceramics, it is a setting in which work can be considered not only as form in isolation but in terms of how it reads in a space alongside furniture and lighting.<br \/>(Source: <a href=\"https:\/\/www.padesignart.com\/en\/london\/\" rel=\"noopener nofollow\" target=\"_blank\">London | PAD Fairs<\/a>)<\/p>\n<div class=\"box3\">\n<p><b>What Is Collectible Design?<\/b><\/p>\n<p>A context in which furniture, lighting, vessels and objects are treated as things to collect, with attention to form, material and the circumstances of their making. One-off and limited-production pieces are included, but the label &#8220;collectible&#8221; does not by itself guarantee rarity or future value.<\/p>\n<\/div>\n<h3><span class=\"ez-toc-section\" id=\"PIKD_and_Galerie_Boketto_Showing_Across_Two_Booths\"><\/span>PIK\u2019D and Galerie Boketto: Showing Across Two Booths<span class=\"ez-toc-section-end\"><\/span><\/h3>\n<p>Wallpaper*&#8217;s feature names PIK\u2019D and Galerie Boketto as the exhibitors showing Kuremoto&#8217;s work. The organiser&#8217;s official 2026 catalogue confirms that PIK\u2019D is based in Beirut and occupied booth B7.<br \/>(Source: <a href=\"https:\/\/www.wallpaper.com\/design-interiors\/noe-kuremoto-pad-2026-collectible-design\" rel=\"noopener nofollow\" target=\"_blank\">Noe Kuremoto explores Japan\u2019s mythology at PAD London 2026 | Wallpaper*<\/a>, <a href=\"https:\/\/www.padesignart.com\/assets\/uploads\/CATALOGUE_PAD_LONDON_2026.pdf\" rel=\"noopener nofollow\" target=\"_blank\">PAD London 2026 Catalogue | PAD Fairs<\/a>)<\/p>\n<p>Galerie Boketto presented an exhibition titled &#8220;Through and Through&#8221;, and its official page lists Crane wife 1, Crane wife 2 and Crane wife 3. The exhibition text approaches density through transparency, reflection and non-repetition, and also turns attention to the time it takes to look at an object.<br \/>(Source: <a href=\"https:\/\/galerieboketto.com\/collections\/pad-london-2026\" rel=\"noopener nofollow\" target=\"_blank\">Through and Through | Galerie Boketto<\/a>)<\/p>\n<p>Taking this curatorial approach as a cue suggests a slower way of looking. With ceramics, that means following the contour not only from the front but from the sides and back, and taking in the space around the piece.<\/p>\n<p>How the booth was actually arranged and lit, however, cannot be judged from the exhibition text alone.<\/p>\n<h2><span class=\"ez-toc-section\" id=\"What_Do_the_Three_Series_Featured_in_PAD_London_2026_Coverage_Represent\"><\/span>What Do the Three Series Featured in PAD London 2026 Coverage Represent?<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p><b>Crane Wife, Shod\u014d and J\u014dmon develop references to a folk tale, to calligraphy and to the J\u014dmon period in distinct ways.<\/b> Here we look at how they differ in form and in the act of making, as well as in subject.<\/p>\n<p>The series discussed here are the three featured in press coverage of PAD London 2026. When each series began, and when individual works were made or first shown, may differ.<\/p>\n<h3><span class=\"ez-toc-section\" id=\"Project_Crane_Wife_The_Crane_Wife_Tale_and_the_Form_of_the_Vessel\"><\/span>Project Crane Wife: The Crane Wife Tale and the Form of the Vessel<span class=\"ez-toc-section-end\"><\/span><\/h3>\n<blockquote class=\"instagram-media\" data-instgrm-permalink=\"https:\/\/www.instagram.com\/p\/DeWtC2jgFuU\/?utm_source=ig_embed&amp;utm_campaign=loading\" data-instgrm-version=\"14\" style=\" background:#FFF; border:0; border-radius:3px; box-shadow:0 0 1px 0 rgba(0,0,0,0.5),0 1px 10px 0 rgba(0,0,0,0.15); margin: 1px; max-width:540px; min-width:326px; padding:0; width:99.375%; width:-webkit-calc(100% - 2px); width:calc(100% - 2px);\">\n<div style=\"padding:16px;\"> <a href=\"https:\/\/www.instagram.com\/p\/DeWtC2jgFuU\/?utm_source=ig_embed&amp;utm_campaign=loading\" style=\" background:#FFFFFF; line-height:0; padding:0 0; text-align:center; text-decoration:none; width:100%;\" target=\"_blank\"> <\/p>\n<div style=\" display: flex; flex-direction: row; align-items: center;\">\n<div style=\"background-color: #F4F4F4; border-radius: 50%; flex-grow: 0; height: 40px; margin-right: 14px; width: 40px;\"><\/div>\n<div style=\"display: flex; flex-direction: column; flex-grow: 1; justify-content: center;\">\n<div style=\" background-color: #F4F4F4; border-radius: 4px; flex-grow: 0; height: 14px; margin-bottom: 6px; width: 100px;\"><\/div>\n<div style=\" background-color: #F4F4F4; border-radius: 4px; flex-grow: 0; height: 14px; width: 60px;\"><\/div>\n<\/div>\n<\/div>\n<div style=\"padding: 19% 0;\"><\/div>\n<div style=\"display:block; height:50px; margin:0 auto 12px; width:50px;\"><svg width=\"50px\" height=\"50px\" viewBox=\"0 0 60 60\" version=\"1.1\" xmlns=\"https:\/\/www.w3.org\/2000\/svg\" xmlns:xlink=\"https:\/\/www.w3.org\/1999\/xlink\"><g stroke=\"none\" stroke-width=\"1\" fill=\"none\" fill-rule=\"evenodd\"><g transform=\"translate(-511.000000, -20.000000)\" fill=\"#000000\"><g><path d=\"M556.869,30.41 C554.814,30.41 553.148,32.076 553.148,34.131 C553.148,36.186 554.814,37.852 556.869,37.852 C558.924,37.852 560.59,36.186 560.59,34.131 C560.59,32.076 558.924,30.41 556.869,30.41 M541,60.657 C535.114,60.657 530.342,55.887 530.342,50 C530.342,44.114 535.114,39.342 541,39.342 C546.887,39.342 551.658,44.114 551.658,50 C551.658,55.887 546.887,60.657 541,60.657 M541,33.886 C532.1,33.886 524.886,41.1 524.886,50 C524.886,58.899 532.1,66.113 541,66.113 C549.9,66.113 557.115,58.899 557.115,50 C557.115,41.1 549.9,33.886 541,33.886 M565.378,62.101 C565.244,65.022 564.756,66.606 564.346,67.663 C563.803,69.06 563.154,70.057 562.106,71.106 C561.058,72.155 560.06,72.803 558.662,73.347 C557.607,73.757 556.021,74.244 553.102,74.378 C549.944,74.521 548.997,74.552 541,74.552 C533.003,74.552 532.056,74.521 528.898,74.378 C525.979,74.244 524.393,73.757 523.338,73.347 C521.94,72.803 520.942,72.155 519.894,71.106 C518.846,70.057 518.197,69.06 517.654,67.663 C517.244,66.606 516.755,65.022 516.623,62.101 C516.479,58.943 516.448,57.996 516.448,50 C516.448,42.003 516.479,41.056 516.623,37.899 C516.755,34.978 517.244,33.391 517.654,32.338 C518.197,30.938 518.846,29.942 519.894,28.894 C520.942,27.846 521.94,27.196 523.338,26.654 C524.393,26.244 525.979,25.756 528.898,25.623 C532.057,25.479 533.004,25.448 541,25.448 C548.997,25.448 549.943,25.479 553.102,25.623 C556.021,25.756 557.607,26.244 558.662,26.654 C560.06,27.196 561.058,27.846 562.106,28.894 C563.154,29.942 563.803,30.938 564.346,32.338 C564.756,33.391 565.244,34.978 565.378,37.899 C565.522,41.056 565.552,42.003 565.552,50 C565.552,57.996 565.522,58.943 565.378,62.101 M570.82,37.631 C570.674,34.438 570.167,32.258 569.425,30.349 C568.659,28.377 567.633,26.702 565.965,25.035 C564.297,23.368 562.623,22.342 560.652,21.575 C558.743,20.834 556.562,20.326 553.369,20.18 C550.169,20.033 549.148,20 541,20 C532.853,20 531.831,20.033 528.631,20.18 C525.438,20.326 523.257,20.834 521.349,21.575 C519.376,22.342 517.703,23.368 516.035,25.035 C514.368,26.702 513.342,28.377 512.574,30.349 C511.834,32.258 511.326,34.438 511.181,37.631 C511.035,40.831 511,41.851 511,50 C511,58.147 511.035,59.17 511.181,62.369 C511.326,65.562 511.834,67.743 512.574,69.651 C513.342,71.625 514.368,73.296 516.035,74.965 C517.703,76.634 519.376,77.658 521.349,78.425 C523.257,79.167 525.438,79.673 528.631,79.82 C531.831,79.965 532.853,80.001 541,80.001 C549.148,80.001 550.169,79.965 553.369,79.82 C556.562,79.673 558.743,79.167 560.652,78.425 C562.623,77.658 564.297,76.634 565.965,74.965 C567.633,73.296 568.659,71.625 569.425,69.651 C570.167,67.743 570.674,65.562 570.82,62.369 C570.966,59.17 571,58.147 571,50 C571,41.851 570.966,40.831 570.82,37.631\"><\/path><\/g><\/g><\/g><\/svg><\/div>\n<div style=\"padding-top: 8px;\">\n<div style=\" color:#3897f0; font-family:Arial,sans-serif; font-size:14px; font-style:normal; font-weight:550; line-height:18px;\">View this post on Instagram<\/div>\n<\/div>\n<div style=\"padding: 12.5% 0;\"><\/div>\n<div style=\"display: flex; flex-direction: row; margin-bottom: 14px; align-items: center;\">\n<div>\n<div style=\"background-color: #F4F4F4; border-radius: 50%; height: 12.5px; width: 12.5px; transform: translateX(0px) translateY(7px);\"><\/div>\n<div style=\"background-color: #F4F4F4; height: 12.5px; transform: rotate(-45deg) translateX(3px) translateY(1px); width: 12.5px; flex-grow: 0; margin-right: 14px; margin-left: 2px;\"><\/div>\n<div style=\"background-color: #F4F4F4; border-radius: 50%; height: 12.5px; width: 12.5px; transform: translateX(9px) translateY(-18px);\"><\/div>\n<\/div>\n<div style=\"margin-left: 8px;\">\n<div style=\" background-color: #F4F4F4; border-radius: 50%; flex-grow: 0; height: 20px; width: 20px;\"><\/div>\n<div style=\" width: 0; height: 0; border-top: 2px solid transparent; border-left: 6px solid #f4f4f4; border-bottom: 2px solid transparent; transform: translateX(16px) translateY(-4px) rotate(30deg)\"><\/div>\n<\/div>\n<div style=\"margin-left: auto;\">\n<div style=\" width: 0px; border-top: 8px solid #F4F4F4; border-right: 8px solid transparent; transform: translateY(16px);\"><\/div>\n<div style=\" background-color: #F4F4F4; flex-grow: 0; height: 12px; width: 16px; transform: translateY(-4px);\"><\/div>\n<div style=\" width: 0; height: 0; border-top: 8px solid #F4F4F4; border-left: 8px solid transparent; transform: translateY(-4px) translateX(8px);\"><\/div>\n<\/div>\n<\/div>\n<div style=\"display: flex; flex-direction: column; flex-grow: 1; justify-content: center; margin-bottom: 24px;\">\n<div style=\" background-color: #F4F4F4; border-radius: 4px; flex-grow: 0; height: 14px; margin-bottom: 6px; width: 224px;\"><\/div>\n<div style=\" background-color: #F4F4F4; border-radius: 4px; flex-grow: 0; height: 14px; width: 144px;\"><\/div>\n<\/div>\n<p><\/a><\/p>\n<p style=\" color:#c9c8cd; font-family:Arial,sans-serif; font-size:14px; line-height:17px; margin-bottom:0; margin-top:8px; overflow:hidden; padding:8px 0 7px; text-align:center; text-overflow:ellipsis; white-space:nowrap;\"><a href=\"https:\/\/www.instagram.com\/p\/DeWtC2jgFuU\/?utm_source=ig_embed&amp;utm_campaign=loading\" style=\" color:#c9c8cd; font-family:Arial,sans-serif; font-size:14px; font-style:normal; font-weight:normal; line-height:17px; text-decoration:none;\" target=\"_blank\">A post shared by Noe Kuremoto (@noe_kuremoto_studio)<\/a><\/p>\n<\/div>\n<\/blockquote>\n<p><script async src=\"\/\/www.instagram.com\/embed.js\"><\/script><\/p>\n<p>Galerie Boketto describes Crane wife 2 as a hand-built stoneware vessel referencing the folk tale Tsuru Ny\u014db\u014d, known in English as The Crane Wife. Its elongated contour recalls a bird, and each numbered work is described as an individually made one-off.<br \/>(Source: <a href=\"https:\/\/galerieboketto.com\/products\/crane-wife-2-noe-kuremoto\" rel=\"noopener nofollow\" target=\"_blank\">Crane wife 2 | Galerie Boketto<\/a>)<\/p>\n<p>One way in is to look at where the bird-like form and the structure of the vessel overlap. How does a narrow section lead into the fuller body of the vessel? Which way does the opening face? Return to images of the work after reading the story, and the contours begin to read differently.<\/p>\n<p>Being drawn to the form without knowing the story is an entirely natural first encounter. Interest in the form leads to the story, and the story sends you back to the form; that movement back and forth is how a relationship with the work deepens.<\/p>\n<h4>What Is the Folk Tale Tsuru Ny\u014db\u014d?<\/h4>\n<p>The Tottori Prefectural Museum&#8217;s commentary on local folk tales draws on the classification in Nihon Mukashibanashi Taisei, the folklorist Keigo Seki&#8217;s standard catalogue of Japanese folk tales, to outline the plot of Tsuru Ny\u014db\u014d: a rescued crane becomes a man&#8217;s wife in human form, weaves cloth at the loom, and leaves once her true identity is discovered. The version recorded on the same page features an elderly couple instead, showing that the story has been told in more than one form.<br \/>(Source: <a href=\"https:\/\/www.pref.tottori.lg.jp\/266719.htm\" rel=\"noopener nofollow\" target=\"_blank\">Tsuru no Ongaeshi (Takahashi, Daisen) | Tottori Prefectural Museum<\/a>)<\/p>\n<p>Knowing the story is not the same as knowing which version the artist drew on. A better anchor is what the gallery and the artist themselves say, with questions of devotion, transformation and parting explored through the form.<\/p>\n<h3><span class=\"ez-toc-section\" id=\"Project_Shodo_Making_Guided_by_Calligraphy\"><\/span>Project Shod\u014d: Making Guided by Calligraphy<span class=\"ez-toc-section-end\"><\/span><\/h3>\n<blockquote class=\"instagram-media\" data-instgrm-permalink=\"https:\/\/www.instagram.com\/p\/DcshP61gEWP\/?utm_source=ig_embed&amp;utm_campaign=loading\" data-instgrm-version=\"14\" style=\" background:#FFF; border:0; border-radius:3px; box-shadow:0 0 1px 0 rgba(0,0,0,0.5),0 1px 10px 0 rgba(0,0,0,0.15); margin: 1px; max-width:540px; min-width:326px; padding:0; width:99.375%; width:-webkit-calc(100% - 2px); width:calc(100% - 2px);\">\n<div style=\"padding:16px;\"> <a href=\"https:\/\/www.instagram.com\/p\/DcshP61gEWP\/?utm_source=ig_embed&amp;utm_campaign=loading\" style=\" background:#FFFFFF; line-height:0; padding:0 0; text-align:center; text-decoration:none; width:100%;\" target=\"_blank\"> <\/p>\n<div style=\" display: flex; flex-direction: row; align-items: center;\">\n<div style=\"background-color: #F4F4F4; border-radius: 50%; flex-grow: 0; height: 40px; margin-right: 14px; width: 40px;\"><\/div>\n<div style=\"display: flex; flex-direction: column; flex-grow: 1; justify-content: center;\">\n<div style=\" background-color: #F4F4F4; border-radius: 4px; flex-grow: 0; height: 14px; margin-bottom: 6px; width: 100px;\"><\/div>\n<div style=\" background-color: #F4F4F4; border-radius: 4px; flex-grow: 0; height: 14px; width: 60px;\"><\/div>\n<\/div>\n<\/div>\n<div style=\"padding: 19% 0;\"><\/div>\n<div style=\"display:block; height:50px; margin:0 auto 12px; width:50px;\"><svg width=\"50px\" height=\"50px\" viewBox=\"0 0 60 60\" version=\"1.1\" xmlns=\"https:\/\/www.w3.org\/2000\/svg\" xmlns:xlink=\"https:\/\/www.w3.org\/1999\/xlink\"><g stroke=\"none\" stroke-width=\"1\" fill=\"none\" fill-rule=\"evenodd\"><g transform=\"translate(-511.000000, -20.000000)\" fill=\"#000000\"><g><path d=\"M556.869,30.41 C554.814,30.41 553.148,32.076 553.148,34.131 C553.148,36.186 554.814,37.852 556.869,37.852 C558.924,37.852 560.59,36.186 560.59,34.131 C560.59,32.076 558.924,30.41 556.869,30.41 M541,60.657 C535.114,60.657 530.342,55.887 530.342,50 C530.342,44.114 535.114,39.342 541,39.342 C546.887,39.342 551.658,44.114 551.658,50 C551.658,55.887 546.887,60.657 541,60.657 M541,33.886 C532.1,33.886 524.886,41.1 524.886,50 C524.886,58.899 532.1,66.113 541,66.113 C549.9,66.113 557.115,58.899 557.115,50 C557.115,41.1 549.9,33.886 541,33.886 M565.378,62.101 C565.244,65.022 564.756,66.606 564.346,67.663 C563.803,69.06 563.154,70.057 562.106,71.106 C561.058,72.155 560.06,72.803 558.662,73.347 C557.607,73.757 556.021,74.244 553.102,74.378 C549.944,74.521 548.997,74.552 541,74.552 C533.003,74.552 532.056,74.521 528.898,74.378 C525.979,74.244 524.393,73.757 523.338,73.347 C521.94,72.803 520.942,72.155 519.894,71.106 C518.846,70.057 518.197,69.06 517.654,67.663 C517.244,66.606 516.755,65.022 516.623,62.101 C516.479,58.943 516.448,57.996 516.448,50 C516.448,42.003 516.479,41.056 516.623,37.899 C516.755,34.978 517.244,33.391 517.654,32.338 C518.197,30.938 518.846,29.942 519.894,28.894 C520.942,27.846 521.94,27.196 523.338,26.654 C524.393,26.244 525.979,25.756 528.898,25.623 C532.057,25.479 533.004,25.448 541,25.448 C548.997,25.448 549.943,25.479 553.102,25.623 C556.021,25.756 557.607,26.244 558.662,26.654 C560.06,27.196 561.058,27.846 562.106,28.894 C563.154,29.942 563.803,30.938 564.346,32.338 C564.756,33.391 565.244,34.978 565.378,37.899 C565.522,41.056 565.552,42.003 565.552,50 C565.552,57.996 565.522,58.943 565.378,62.101 M570.82,37.631 C570.674,34.438 570.167,32.258 569.425,30.349 C568.659,28.377 567.633,26.702 565.965,25.035 C564.297,23.368 562.623,22.342 560.652,21.575 C558.743,20.834 556.562,20.326 553.369,20.18 C550.169,20.033 549.148,20 541,20 C532.853,20 531.831,20.033 528.631,20.18 C525.438,20.326 523.257,20.834 521.349,21.575 C519.376,22.342 517.703,23.368 516.035,25.035 C514.368,26.702 513.342,28.377 512.574,30.349 C511.834,32.258 511.326,34.438 511.181,37.631 C511.035,40.831 511,41.851 511,50 C511,58.147 511.035,59.17 511.181,62.369 C511.326,65.562 511.834,67.743 512.574,69.651 C513.342,71.625 514.368,73.296 516.035,74.965 C517.703,76.634 519.376,77.658 521.349,78.425 C523.257,79.167 525.438,79.673 528.631,79.82 C531.831,79.965 532.853,80.001 541,80.001 C549.148,80.001 550.169,79.965 553.369,79.82 C556.562,79.673 558.743,79.167 560.652,78.425 C562.623,77.658 564.297,76.634 565.965,74.965 C567.633,73.296 568.659,71.625 569.425,69.651 C570.167,67.743 570.674,65.562 570.82,62.369 C570.966,59.17 571,58.147 571,50 C571,41.851 570.966,40.831 570.82,37.631\"><\/path><\/g><\/g><\/g><\/svg><\/div>\n<div style=\"padding-top: 8px;\">\n<div style=\" color:#3897f0; font-family:Arial,sans-serif; font-size:14px; font-style:normal; font-weight:550; line-height:18px;\">View this post on Instagram<\/div>\n<\/div>\n<div style=\"padding: 12.5% 0;\"><\/div>\n<div style=\"display: flex; flex-direction: row; margin-bottom: 14px; align-items: center;\">\n<div>\n<div style=\"background-color: #F4F4F4; border-radius: 50%; height: 12.5px; width: 12.5px; transform: translateX(0px) translateY(7px);\"><\/div>\n<div style=\"background-color: #F4F4F4; height: 12.5px; transform: rotate(-45deg) translateX(3px) translateY(1px); width: 12.5px; flex-grow: 0; margin-right: 14px; margin-left: 2px;\"><\/div>\n<div style=\"background-color: #F4F4F4; border-radius: 50%; height: 12.5px; width: 12.5px; transform: translateX(9px) translateY(-18px);\"><\/div>\n<\/div>\n<div style=\"margin-left: 8px;\">\n<div style=\" background-color: #F4F4F4; border-radius: 50%; flex-grow: 0; height: 20px; width: 20px;\"><\/div>\n<div style=\" width: 0; height: 0; border-top: 2px solid transparent; border-left: 6px solid #f4f4f4; border-bottom: 2px solid transparent; transform: translateX(16px) translateY(-4px) rotate(30deg)\"><\/div>\n<\/div>\n<div style=\"margin-left: auto;\">\n<div style=\" width: 0px; border-top: 8px solid #F4F4F4; border-right: 8px solid transparent; transform: translateY(16px);\"><\/div>\n<div style=\" background-color: #F4F4F4; flex-grow: 0; height: 12px; width: 16px; transform: translateY(-4px);\"><\/div>\n<div style=\" width: 0; height: 0; border-top: 8px solid #F4F4F4; border-left: 8px solid transparent; transform: translateY(-4px) translateX(8px);\"><\/div>\n<\/div>\n<\/div>\n<div style=\"display: flex; flex-direction: column; flex-grow: 1; justify-content: center; margin-bottom: 24px;\">\n<div style=\" background-color: #F4F4F4; border-radius: 4px; flex-grow: 0; height: 14px; margin-bottom: 6px; width: 224px;\"><\/div>\n<div style=\" background-color: #F4F4F4; border-radius: 4px; flex-grow: 0; height: 14px; width: 144px;\"><\/div>\n<\/div>\n<p><\/a><\/p>\n<p style=\" color:#c9c8cd; font-family:Arial,sans-serif; font-size:14px; line-height:17px; margin-bottom:0; margin-top:8px; overflow:hidden; padding:8px 0 7px; text-align:center; text-overflow:ellipsis; white-space:nowrap;\"><a href=\"https:\/\/www.instagram.com\/p\/DcshP61gEWP\/?utm_source=ig_embed&amp;utm_campaign=loading\" style=\" color:#c9c8cd; font-family:Arial,sans-serif; font-size:14px; font-style:normal; font-weight:normal; line-height:17px; text-decoration:none;\" target=\"_blank\">A post shared by Noe Kuremoto (@noe_kuremoto_studio)<\/a><\/p>\n<\/div>\n<\/blockquote>\n<p><script async src=\"\/\/www.instagram.com\/embed.js\"><\/script><\/p>\n<p>Homo Faber&#8217;s page for Shod\u014d describes it as sculpture hand-built in black stoneware and high-fired. It presents the work as arising from a habit of making one piece each day, and as valuing small actions repeated over time above the pursuit of perfection.<br \/>(Source: <a href=\"https:\/\/www.homofaber.com\/en\/objects\/a1VTG000003nxlB2AQ\" rel=\"noopener nofollow\" target=\"_blank\">Shod\u014d | Homo Faber<\/a>)<\/p>\n<p>With this series, rather than searching for resemblances to particular characters, try following the sequence of forms and the changes of direction as movements of the hand. Attention can then go both to the finished object and to the act that produced it.<\/p>\n<p>The reference to calligraphy concerns the act of forming; drying and firing still follow as separate stages of the ceramic process.<\/p>\n<h4>Turning Limited Studio Time into Daily Practice<\/h4>\n<p>Speaking to Wallpaper*, Kuremoto described how little time she has for making while raising children, and a daily practice of handling clay as if drawing in the air.<br \/>(Source: <a href=\"https:\/\/www.wallpaper.com\/design-interiors\/noe-kuremoto-pad-2026-collectible-design\" rel=\"noopener nofollow\" target=\"_blank\">Noe Kuremoto explores Japan\u2019s mythology at PAD London 2026 | Wallpaper*<\/a>)<\/p>\n<p>I read in this a decision to shape a working method around the demands of daily life. It is not only how much time can be given to the work, but what is done in that time and how it is sustained, that sets the terms of expression.<\/p>\n<p>If the value of handwork is measured only by the hours spent on it, decisions like this become hard to see. Repetition, setting limits and adjusting one&#8217;s expectations of finish are also choices that keep a practice going.<\/p>\n<h3><span class=\"ez-toc-section\" id=\"Jomon_Bringing_the_Jomon_Period_into_Present_Experience\"><\/span>J\u014dmon: Bringing the J\u014dmon Period into Present Experience<span class=\"ez-toc-section-end\"><\/span><\/h3>\n<blockquote class=\"instagram-media\" data-instgrm-permalink=\"https:\/\/www.instagram.com\/p\/DbTSDLOAFxv\/?utm_source=ig_embed&amp;utm_campaign=loading\" data-instgrm-version=\"14\" style=\" background:#FFF; border:0; border-radius:3px; box-shadow:0 0 1px 0 rgba(0,0,0,0.5),0 1px 10px 0 rgba(0,0,0,0.15); margin: 1px; max-width:540px; min-width:326px; padding:0; width:99.375%; width:-webkit-calc(100% - 2px); width:calc(100% - 2px);\">\n<div style=\"padding:16px;\"> <a href=\"https:\/\/www.instagram.com\/p\/DbTSDLOAFxv\/?utm_source=ig_embed&amp;utm_campaign=loading\" style=\" background:#FFFFFF; line-height:0; padding:0 0; text-align:center; text-decoration:none; width:100%;\" target=\"_blank\"> <\/p>\n<div style=\" display: flex; flex-direction: row; align-items: center;\">\n<div style=\"background-color: #F4F4F4; border-radius: 50%; flex-grow: 0; height: 40px; margin-right: 14px; width: 40px;\"><\/div>\n<div style=\"display: flex; flex-direction: column; flex-grow: 1; justify-content: center;\">\n<div style=\" background-color: #F4F4F4; border-radius: 4px; flex-grow: 0; height: 14px; margin-bottom: 6px; width: 100px;\"><\/div>\n<div style=\" background-color: #F4F4F4; border-radius: 4px; flex-grow: 0; height: 14px; width: 60px;\"><\/div>\n<\/div>\n<\/div>\n<div style=\"padding: 19% 0;\"><\/div>\n<div style=\"display:block; height:50px; margin:0 auto 12px; width:50px;\"><svg width=\"50px\" height=\"50px\" viewBox=\"0 0 60 60\" version=\"1.1\" xmlns=\"https:\/\/www.w3.org\/2000\/svg\" xmlns:xlink=\"https:\/\/www.w3.org\/1999\/xlink\"><g stroke=\"none\" stroke-width=\"1\" fill=\"none\" fill-rule=\"evenodd\"><g transform=\"translate(-511.000000, -20.000000)\" fill=\"#000000\"><g><path d=\"M556.869,30.41 C554.814,30.41 553.148,32.076 553.148,34.131 C553.148,36.186 554.814,37.852 556.869,37.852 C558.924,37.852 560.59,36.186 560.59,34.131 C560.59,32.076 558.924,30.41 556.869,30.41 M541,60.657 C535.114,60.657 530.342,55.887 530.342,50 C530.342,44.114 535.114,39.342 541,39.342 C546.887,39.342 551.658,44.114 551.658,50 C551.658,55.887 546.887,60.657 541,60.657 M541,33.886 C532.1,33.886 524.886,41.1 524.886,50 C524.886,58.899 532.1,66.113 541,66.113 C549.9,66.113 557.115,58.899 557.115,50 C557.115,41.1 549.9,33.886 541,33.886 M565.378,62.101 C565.244,65.022 564.756,66.606 564.346,67.663 C563.803,69.06 563.154,70.057 562.106,71.106 C561.058,72.155 560.06,72.803 558.662,73.347 C557.607,73.757 556.021,74.244 553.102,74.378 C549.944,74.521 548.997,74.552 541,74.552 C533.003,74.552 532.056,74.521 528.898,74.378 C525.979,74.244 524.393,73.757 523.338,73.347 C521.94,72.803 520.942,72.155 519.894,71.106 C518.846,70.057 518.197,69.06 517.654,67.663 C517.244,66.606 516.755,65.022 516.623,62.101 C516.479,58.943 516.448,57.996 516.448,50 C516.448,42.003 516.479,41.056 516.623,37.899 C516.755,34.978 517.244,33.391 517.654,32.338 C518.197,30.938 518.846,29.942 519.894,28.894 C520.942,27.846 521.94,27.196 523.338,26.654 C524.393,26.244 525.979,25.756 528.898,25.623 C532.057,25.479 533.004,25.448 541,25.448 C548.997,25.448 549.943,25.479 553.102,25.623 C556.021,25.756 557.607,26.244 558.662,26.654 C560.06,27.196 561.058,27.846 562.106,28.894 C563.154,29.942 563.803,30.938 564.346,32.338 C564.756,33.391 565.244,34.978 565.378,37.899 C565.522,41.056 565.552,42.003 565.552,50 C565.552,57.996 565.522,58.943 565.378,62.101 M570.82,37.631 C570.674,34.438 570.167,32.258 569.425,30.349 C568.659,28.377 567.633,26.702 565.965,25.035 C564.297,23.368 562.623,22.342 560.652,21.575 C558.743,20.834 556.562,20.326 553.369,20.18 C550.169,20.033 549.148,20 541,20 C532.853,20 531.831,20.033 528.631,20.18 C525.438,20.326 523.257,20.834 521.349,21.575 C519.376,22.342 517.703,23.368 516.035,25.035 C514.368,26.702 513.342,28.377 512.574,30.349 C511.834,32.258 511.326,34.438 511.181,37.631 C511.035,40.831 511,41.851 511,50 C511,58.147 511.035,59.17 511.181,62.369 C511.326,65.562 511.834,67.743 512.574,69.651 C513.342,71.625 514.368,73.296 516.035,74.965 C517.703,76.634 519.376,77.658 521.349,78.425 C523.257,79.167 525.438,79.673 528.631,79.82 C531.831,79.965 532.853,80.001 541,80.001 C549.148,80.001 550.169,79.965 553.369,79.82 C556.562,79.673 558.743,79.167 560.652,78.425 C562.623,77.658 564.297,76.634 565.965,74.965 C567.633,73.296 568.659,71.625 569.425,69.651 C570.167,67.743 570.674,65.562 570.82,62.369 C570.966,59.17 571,58.147 571,50 C571,41.851 570.966,40.831 570.82,37.631\"><\/path><\/g><\/g><\/g><\/svg><\/div>\n<div style=\"padding-top: 8px;\">\n<div style=\" color:#3897f0; font-family:Arial,sans-serif; font-size:14px; font-style:normal; font-weight:550; line-height:18px;\">View this post on Instagram<\/div>\n<\/div>\n<div style=\"padding: 12.5% 0;\"><\/div>\n<div style=\"display: flex; flex-direction: row; margin-bottom: 14px; align-items: center;\">\n<div>\n<div style=\"background-color: #F4F4F4; border-radius: 50%; height: 12.5px; width: 12.5px; transform: translateX(0px) translateY(7px);\"><\/div>\n<div style=\"background-color: #F4F4F4; height: 12.5px; transform: rotate(-45deg) translateX(3px) translateY(1px); width: 12.5px; flex-grow: 0; margin-right: 14px; margin-left: 2px;\"><\/div>\n<div style=\"background-color: #F4F4F4; border-radius: 50%; height: 12.5px; width: 12.5px; transform: translateX(9px) translateY(-18px);\"><\/div>\n<\/div>\n<div style=\"margin-left: 8px;\">\n<div style=\" background-color: #F4F4F4; border-radius: 50%; flex-grow: 0; height: 20px; width: 20px;\"><\/div>\n<div style=\" width: 0; height: 0; border-top: 2px solid transparent; border-left: 6px solid #f4f4f4; border-bottom: 2px solid transparent; transform: translateX(16px) translateY(-4px) rotate(30deg)\"><\/div>\n<\/div>\n<div style=\"margin-left: auto;\">\n<div style=\" width: 0px; border-top: 8px solid #F4F4F4; border-right: 8px solid transparent; transform: translateY(16px);\"><\/div>\n<div style=\" background-color: #F4F4F4; flex-grow: 0; height: 12px; width: 16px; transform: translateY(-4px);\"><\/div>\n<div style=\" width: 0; height: 0; border-top: 8px solid #F4F4F4; border-left: 8px solid transparent; transform: translateY(-4px) translateX(8px);\"><\/div>\n<\/div>\n<\/div>\n<div style=\"display: flex; flex-direction: column; flex-grow: 1; justify-content: center; margin-bottom: 24px;\">\n<div style=\" background-color: #F4F4F4; border-radius: 4px; flex-grow: 0; height: 14px; margin-bottom: 6px; width: 224px;\"><\/div>\n<div style=\" background-color: #F4F4F4; border-radius: 4px; flex-grow: 0; height: 14px; width: 144px;\"><\/div>\n<\/div>\n<p><\/a><\/p>\n<p style=\" color:#c9c8cd; font-family:Arial,sans-serif; font-size:14px; line-height:17px; margin-bottom:0; margin-top:8px; overflow:hidden; padding:8px 0 7px; text-align:center; text-overflow:ellipsis; white-space:nowrap;\"><a href=\"https:\/\/www.instagram.com\/p\/DbTSDLOAFxv\/?utm_source=ig_embed&amp;utm_campaign=loading\" style=\" color:#c9c8cd; font-family:Arial,sans-serif; font-size:14px; font-style:normal; font-weight:normal; line-height:17px; text-decoration:none;\" target=\"_blank\">A post shared by Noe Kuremoto (@noe_kuremoto_studio)<\/a><\/p>\n<\/div>\n<\/blockquote>\n<p><script async src=\"\/\/www.instagram.com\/embed.js\"><\/script><\/p>\n<p>The official press release for 5VIE Design Week 2026 describes the Kuremoto works presented in &#8220;J\u014cMON: A Mother\u2019s Anthem&#8221; as sculptural stoneware vessels. The exhibition was curated by Anna Carnick and takes the complexities of motherhood as its subject.<br \/>(Source: <a href=\"https:\/\/5vie.it\/workspace\/uploads\/press-release_5vie_design-week-2026.pdf\" rel=\"noopener nofollow\" target=\"_blank\">5VIE Design Week 2026 Press Release | 5VIE<\/a>)<\/p>\n<p>The artist&#8217;s own description of JOMON 9 Contemporary Fertility Vessel likewise records her interest in ancient vessels and her thoughts on mothers, children and the ties between generations. Her interpretation reflects her own experience of motherhood; it should not be taken as an explanation of what J\u014dmon pottery originally meant.<br \/>(Source: <a href=\"https:\/\/www.noekuremoto.com\/store-1\/jomon-6-1\" rel=\"noopener nofollow\" target=\"_blank\">JOMON 9 Contemporary Fertility Vessel | Noe Kuremoto<\/a>)<\/p>\n<p>Seen this way, the question is less how faithfully the past has been reproduced than what in the past caught the artist&#8217;s interest, and how she carried it into the present.<\/p>\n<p>Finding new meaning in the culture of the past always involves an artist&#8217;s individual choices. Reading those choices is what allows J\u014dmon to be understood as the expression of one artist, rather than as an illustration of history.<\/p>\n<h4>Distinguishing Design, Production and Exhibition Dates<\/h4>\n<p>The Shod\u014d listed on Homo Faber is dated 2023, while Ateliers Courbet gives Shodo V as &#8220;Circa 2024&#8221;, and Boketto lists Crane wife 2 as &#8220;Designed 2025&#8221;. Entries for different works and different years cannot be merged into a single date for an entire series.<br \/>(Source: <a href=\"https:\/\/www.homofaber.com\/en\/objects\/a1VTG000003nxlB2AQ\" rel=\"noopener nofollow\" target=\"_blank\">Shod\u014d | Homo Faber<\/a>, <a href=\"https:\/\/ateliercourbet.com\/artworks\/noe-kuremoto-shodo-v\" rel=\"noopener nofollow\" target=\"_blank\">Shodo V | Ateliers Courbet<\/a>, <a href=\"https:\/\/galerieboketto.com\/products\/crane-wife-2-noe-kuremoto\" rel=\"noopener nofollow\" target=\"_blank\">Crane wife 2 | Galerie Boketto<\/a>)<\/p>\n<p><b>Exhibition year, production year and the year a series began are three separate pieces of information.<\/b> If you are collecting or exhibiting a work, ask for the documentation for that specific piece, together with its official title and number.<\/p>\n<div class=\"scroll_table\">\n<table>\n<thead>\n<tr>\n<th scope=\"col\">Series<\/th>\n<th scope=\"col\">Reference point<\/th>\n<th scope=\"col\">What the sources confirm<\/th>\n<th scope=\"col\">What to look for<\/th>\n<\/tr>\n<\/thead>\n<tbody>\n<tr>\n<th scope=\"row\">Crane Wife<\/th>\n<td>The folk tale Tsuru Ny\u014db\u014d<\/td>\n<td>Boketto describes Crane wife 2 as a hand-built stoneware vessel<\/td>\n<td>The relationship between the bird-like contour and the structure of the vessel<\/td>\n<\/tr>\n<tr>\n<th scope=\"row\">Shod\u014d<\/th>\n<td>Calligraphy and daily making<\/td>\n<td>The work listed on Homo Faber is black stoneware, hand-built and high-fired<\/td>\n<td>The sequence of forms and changes of direction, followed as movements of the hand<\/td>\n<\/tr>\n<tr>\n<th scope=\"row\">J\u014dmon<\/th>\n<td>The J\u014dmon period and present-day experience as a mother<\/td>\n<td>5VIE&#8217;s exhibition material describes the works in that show as stoneware<\/td>\n<td>Historical reference and the artist&#8217;s own meaning, read side by side<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n<p>Material details in the table apply only to the works each source covers.<\/p>\n<h2><span class=\"ez-toc-section\" id=\"What_Cultural_References_Run_Through_Kuremotos_Earlier_Work\"><\/span>What Cultural References Run Through Kuremoto&#8217;s Earlier Work?<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p><b>References to dog\u016b and haniwa offer a thread for following Kuremoto&#8217;s practice over time.<\/b> The meaning she finds in them, as protective presences, belongs to her work rather than to the documented uses of the archaeological objects.<\/p>\n<p>Homo Faber&#8217;s artist page lists works including Dogu Lady, Haniwa Warrior and Shimekazari. Following related works, and not only those shown in a single exhibition, reveals the subjects she returns to.<br \/>(Source: <a href=\"https:\/\/www.homofaber.com\/en\/artisans\/noe-kuremoto-y79alw\" rel=\"noopener nofollow\" target=\"_blank\">Noe Kuremoto | Homo Faber<\/a>)<\/p>\n<h3><span class=\"ez-toc-section\" id=\"Dogu_Lady_From_Dogu_to_Contemporary_Images_of_Women\"><\/span>Dogu Lady: From Dog\u016b to Contemporary Images of Women<span class=\"ez-toc-section-end\"><\/span><\/h3>\n<p>The opening of Studio Potter&#8217;s published article introduces Dogu Ladies as a series inspired by the female dog\u016b figures of the J\u014dmon period.<br \/>\nThe article focuses on the relationship between the work and contemporary experiences of womanhood and motherhood.<br \/>(Source: <a href=\"https:\/\/www.studiopotter.org\/node\/1741\" rel=\"noopener nofollow\" target=\"_blank\">In Conversation with Noe Kuremoto \u2013 Contemporary Womanhood, Craft, and Dogu Ladies. | Studio Potter<\/a>)<\/p>\n<p>The link to motherhood comes from the artist, not from dog\u016b themselves. Archaeological objects and contemporary work that refers to them each have their own context.<\/p>\n<p>The Tokyo National Museum presents dog\u016b as tools of prayer from the J\u014dmon period, but that alone does not make every dog\u016b an amulet for childbirth. What Kuremoto finds in them is her own expression.<br \/>(Source: <a href=\"https:\/\/www.tnm.jp\/modules\/r_exhibition\/index.php?controller=item&amp;id=7811\" rel=\"noopener nofollow\" target=\"_blank\">Dog\u016b: Tools of Prayer in the J\u014dmon Period | Tokyo National Museum<\/a>)<\/p>\n<h3><span class=\"ez-toc-section\" id=\"Haniwa_Warrior_The_Artists_Wish_for_Protection_in_This_World\"><\/span>Haniwa Warrior: The Artist&#8217;s Wish for Protection in This World<span class=\"ez-toc-section-end\"><\/span><\/h3>\n<p>In an artist statement published by Ferrara Showman Gallery, Kuremoto writes of her hope that her haniwa will protect the souls of those of us living in this world. The statement confirms her own intention for the work.<br \/>(Source: <a href=\"https:\/\/ferrarashowman.com\/artists\/noe-kuremoto\" rel=\"noopener nofollow\" target=\"_blank\">Noe Kuremoto \/ Artist Statement | Ferrara Showman Gallery<\/a>)<\/p>\n<p>Her words suggest a practice that does not simply borrow forms from the past, but entrusts her own hopes to them. Through these references to antiquity, she brings within reach the questions of what we want to be protected from, and how we want to live.<\/p>\n<div class=\"box3\">\n<p><b>Reading Cultural Motifs<\/b><\/p>\n<ul>\n<li><b>Dog\u016b:<\/b> The account of them as archaeological objects and the meaning a contemporary artist gives them are two different things.<\/li>\n<li><b>Haniwa:<\/b> Their historical function is not the same as the &#8220;protection&#8221; the artist speaks of wishing for.<\/li>\n<li><b>Shimekazari (New Year ornaments made with sacred rope):<\/b> A work bearing the name does not necessarily reproduce the object&#8217;s cultural meaning; the description specific to that work is the guide.<\/li>\n<\/ul>\n<\/div>\n<h2><span class=\"ez-toc-section\" id=\"What_Makes_the_Work_Distinctive_in_Terms_of_Material_and_Technique\"><\/span>What Makes the Work Distinctive in Terms of Material and Technique?<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p><b>To understand how the work is made, it helps to look separately at forming method, material, firing and surface.<\/b> How the clay was handled is as much a guide to the work as the story behind it.<\/p>\n<h3><span class=\"ez-toc-section\" id=\"Hand-Building_Coils_and_Slabs\"><\/span>Hand-Building: Coils and Slabs<span class=\"ez-toc-section-end\"><\/span><\/h3>\n<p>Homo Faber states that Kuremoto forms her work mainly by hand, using coil-building and slab-building. Coil-building stacks ropes of clay; slab-building joins flat sheets of clay together.<br \/>(Source: <a href=\"https:\/\/www.homofaber.com\/en\/artisans\/noe-kuremoto-y79alw\" rel=\"noopener nofollow\" target=\"_blank\">Noe Kuremoto | Homo Faber<\/a>)<\/p>\n<p>With this in mind, attention can go beyond the overall silhouette to how the parts connect: the relationship between opening and body, the elements that project outward, the interior space.<\/p>\n<p>The finished form will not always reveal the exact process behind it. Asking &#8220;how was this part made?&#8221; rather than assuming the answer makes any questions you put to the artist more precise.<\/p>\n<h3><span class=\"ez-toc-section\" id=\"What_the_Documentation_Reveals_About_Firing_and_Surface\"><\/span>What the Documentation Reveals About Firing and Surface<span class=\"ez-toc-section-end\"><\/span><\/h3>\n<p>For Shod\u014d, Homo Faber&#8217;s documentation confirms that the work was high-fired. That listing alone, however, does not reveal the type of kiln or the detailed firing conditions.<br \/>(Source: <a href=\"https:\/\/www.homofaber.com\/en\/objects\/a1VTG000003nxlB2AQ\" rel=\"noopener nofollow\" target=\"_blank\">Shod\u014d | Homo Faber<\/a>)<\/p>\n<p>Photographs alone may not reveal how a surface feels, whether it is glazed or how the clay body contributes to its appearance. Check the work&#8217;s description and ask the artist or gallery about any details that matter to you.<\/p>\n<p>If the texture of a surface interests you, for example, look at close-up images or ask for documentation of the making. Establishing what produces that surface does more for an understanding of the work as craft than adding descriptive adjectives.<\/p>\n<h3><span class=\"ez-toc-section\" id=\"Understanding_Material_Labels_Stoneware_and_Earthenware\"><\/span>Understanding Material Labels: Stoneware and Earthenware<span class=\"ez-toc-section-end\"><\/span><\/h3>\n<p>Listings for contemporary ceramics use terms such as ceramic, stoneware and earthenware. Keeping to the exact wording of each work&#8217;s listing shows precisely what has been confirmed for that piece.<\/p>\n<p>For Crane wife 2, the official listing supports describing it as stoneware. Extending a material named for one work to an entire series, or to all of the artist&#8217;s output, is best avoided.<\/p>\n<p><b>A material label does not establish how a piece can be used.<\/b> A work described as stoneware may be intended for display rather than for holding water, serving food or standing outdoors. Check the care and use guidance for the individual work, including any glaze or surface treatment.<\/p>\n<p>For terms relating to the materials and techniques of ceramics and other crafts, see this glossary (in Japanese).<\/p>\n<div class=\"linkcard\"><div class=\"lkc-internal-wrap\"><a class=\"lkc-link no_icon\" href=\"https:\/\/en.kogei-japonica.com\/media\/feature\/glossary\/\"><div class=\"lkc-card\"><div class=\"lkc-info\"><img decoding=\"async\" class=\"lkc-favicon\" src=\"https:\/\/en.kogei-japonica.com\/media\/wp-content\/uploads\/2025\/06\/cropped-logo_ver1-32x32.webp\" alt=\"\" width=\"16\" height=\"16\" \/><div class=\"lkc-domain\">en.kogei-japonica.com\/media<\/div><\/div><div class=\"lkc-content\"><figure class=\"lkc-thumbnail\"><img decoding=\"async\" class=\"lkc-thumbnail-img\" src=\"\/\/en.kogei-japonica.com\/media\/wp-content\/uploads\/2025\/02\/media3-150x150.webp\" width=\"100px\" height=\"108px\" alt=\"\" \/><\/figure><div class=\"lkc-title\">Complete Glossary of Japanese Traditional Craft Terms<\/div><div class=\"lkc-url\" title=\"https:\/\/en.kogei-japonica.com\/media\/feature\/glossary\/\">https:\/\/en.kogei-japonica.com\/media\/feature\/glossary\/<\/div><div class=\"lkc-excerpt\">\u3010Complete version\u3011Complete Glossary of Japanese Traditional Craft TermsMetalwork - KinkoMetalwork refers to the techniques of processing metals to create decorative items and crafts. In Japan, these techniques have been used since ancient times for swords, Buddhist implements, and tea ceremony utensils, with skilled artisans passing down sophisticated techniques through generations. Metalwork includes various methods such as casting, forging, metal carving, and inlay, each with distinct cha...<\/div><\/div><div class=\"clear\">\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div><\/a><\/div><\/div>\n<h2><span class=\"ez-toc-section\" id=\"Reading_the_Coverage_The_Artists_Voice_and_Editorial_Interpretation\"><\/span>Reading the Coverage: The Artist\u2019s Voice and Editorial Interpretation<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p><b>Coverage of an artist is easier to understand once you separate who is speaking and what they are describing.<\/b> The artist&#8217;s statements, editorial framing and sales information each serve a different purpose.<\/p>\n<h3><span class=\"ez-toc-section\" id=\"Separate_the_Artists_Words_the_Medias_Interpretation_and_the_Sales_Description\"><\/span>Separate the Artist&#8217;s Words, the Media&#8217;s Interpretation and the Sales Description<span class=\"ez-toc-section-end\"><\/span><\/h3>\n<p>The artist&#8217;s own words help in understanding intent; gallery materials help confirm a work&#8217;s specifications and its relation to an exhibition. Media features offer a way in to the work.<\/p>\n<p>Every source, however, leaves questions it cannot answer alone. An artist&#8217;s cultural interpretation is not historical proof; media coverage is not evidence of sales; and a past exhibition page does not guarantee current availability.<\/p>\n<div class=\"scroll_table\">\n<table>\n<thead>\n<tr>\n<th scope=\"col\">Source<\/th>\n<th scope=\"col\">What it mainly confirms<\/th>\n<th scope=\"col\">How to read it<\/th>\n<\/tr>\n<\/thead>\n<tbody>\n<tr>\n<th scope=\"row\">Artist&#8217;s official site and statements<\/th>\n<td>Intent, experience, cultural references<\/td>\n<td>Do not extend a personal interpretation into an account of Japanese culture as a whole<\/td>\n<\/tr>\n<tr>\n<th scope=\"row\">Gallery official pages<\/th>\n<td>Titles, materials, exhibitions, sales contacts<\/td>\n<td>Separate information on individual works from descriptions of a series<\/td>\n<\/tr>\n<tr>\n<th scope=\"row\">Organisers and craft institutions<\/th>\n<td>Dates, participation, specifications of listed works<\/td>\n<td>Do not transfer information to other exhibitions or other pieces<\/td>\n<\/tr>\n<tr>\n<th scope=\"row\">Editorial features and interviews<\/th>\n<td>Quoted statements, editorial angle, background<\/td>\n<td>Distinguish the artist&#8217;s statements from the writer&#8217;s explanation<\/td>\n<\/tr>\n<tr>\n<th scope=\"row\">Commentary by editors and viewers<\/th>\n<td>Readings drawn from sources and from the form of the work<\/td>\n<td>Do not treat these as intentions the artist has stated<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n<h3><span class=\"ez-toc-section\" id=\"On_the_Claim_That_Apprenticeship_Is_the_Only_Route\"><\/span>On the Claim That Apprenticeship Is the Only Route<span class=\"ez-toc-section-end\"><\/span><\/h3>\n<p>Descriptions of Japanese ceramics training in press coverage help in understanding the artist&#8217;s own experience and how she perceived it. That experience, however, is not an account of education in Japan as a whole.<\/p>\n<p>In Japan, there are routes into ceramics beyond training at a pottery workshop, including university study. Kyoto City University of Arts offers a ceramics major, as does Kyoto Seika University. Restricting the ways of learning to become an artist to a single path is not accurate.<br \/>(Source: <a href=\"https:\/\/www.kcua.ac.jp\/arts\/\" rel=\"noopener nofollow\" target=\"_blank\">Faculty of Fine Arts: Departments and Majors | Kyoto City University of Arts<\/a>, <a href=\"https:\/\/www.kyoto-seika.ac.jp\/edu\/art\/ceramics\/index.html\" rel=\"noopener nofollow\" target=\"_blank\">Ceramics Major, Faculty of Arts | Kyoto Seika University<\/a>)<\/p>\n<p>Respecting the artist&#8217;s experience while checking institutional facts against other sources serves two ends at once: understanding the artist, and conveying the culture accurately.<\/p>\n<div class=\"box3\">\n<p><b>Editor&#8217;s Note<\/b><\/p>\n<p>What interests me is how cultural subjects connect with concrete decisions in the making. With Shod\u014d, attention can extend beyond the word &#8220;calligraphy&#8221; to the method by which a daily practice is sustained. Considering not only what a form represents but the act that produces it changes how the work can be seen.<\/p>\n<p>Whatever the starting point, I want to look past the explanation that something is &#8220;Japanese&#8221; and ask what the artist chose, and how she turned it into form. Reading the background, then wanting to look at the work again: I believe that writing about craft has a role in supporting that movement back and forth.<\/p>\n<\/div>\n<p><b>A Checklist for Reading Artist Profiles<\/b><\/p>\n<ul>\n<li>Have you separated the artist&#8217;s statements from the explanations of writers or sellers?<\/li>\n<li>Have you avoided confusing an article&#8217;s publication date with a work&#8217;s production year?<\/li>\n<li>Have you checked the title and number of the individual work, not just the series name?<\/li>\n<li>Have you distinguished cultural references from historically established facts?<\/li>\n<li>Have you separated what a photograph shows from what needs to be checked in person?<\/li>\n<li>Can you describe the form and making of the work in terms other than &#8220;Japanese&#8221;?<\/li>\n<li>Have you confirmed current exhibition and sales status through official contacts?<\/li>\n<\/ul>\n<h2><span class=\"ez-toc-section\" id=\"Where_Can_the_Work_Be_Seen_Frequently_Asked_Questions\"><\/span>Where Can the Work Be Seen? Frequently Asked Questions<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p><b>Up-to-date information on the work is available on the artist&#8217;s official website and from the galleries handling individual pieces.<\/b> If you are considering buying or exhibiting a work, setting out the title and your intended use before you enquire will lead to a more focused discussion.<\/p>\n<p>Homo Faber&#8217;s profile notes that visits are by appointment and that English and Japanese are spoken. If you wish to visit, confirm current arrangements and the location in advance.<br \/>(Source: <a href=\"https:\/\/www.homofaber.com\/en\/artisans\/noe-kuremoto-y79alw\" rel=\"noopener nofollow\" target=\"_blank\">Noe Kuremoto | Homo Faber<\/a>)<\/p>\n<dl>\n<dt><b>Q1. Who is Noe Kuremoto?<\/b><\/dt>\n<dd>An Osaka-born ceramicist. She studied fine art in London and, through hand-building, makes work that connects cultural memory with present-day experience.<\/dd>\n<dt><b>Q2. What materials and techniques does she use?<\/b><\/dt>\n<dd>Hand-building methods, including coil-building and slab-building, are documented. Materials vary by work, but Crane wife 2 and the Shod\u014d listed on Homo Faber are both described as stoneware.<\/dd>\n<dt><b>Q3. What is PAD London?<\/b><\/dt>\n<dd>A London fair for historical and contemporary design. The 2026 edition ran from 13 to 18 October and has now closed.<\/dd>\n<dt><b>Q4. How does she bring dog\u016b and haniwa into her work?<\/b><\/dt>\n<dd>She reinterprets them as contemporary expression, connected with her own experiences and hopes. The uses of the archaeological objects and the meaning she gives her work are distinct.<\/dd>\n<dt><b>Q5. Where can I see or buy her work?<\/b><\/dt>\n<dd>Through the artist&#8217;s official website, or the galleries handling the works you are interested in. Past exhibition listings may not reflect current availability, so include the title or URL of the work when you enquire.<\/dd>\n<dt><b>Q6. Can the pieces be used as vases or tableware?<\/b><\/dt>\n<dd>This cannot be judged from vessel form or material label alone. Check suitability for water and food, display conditions and care with the artist or the gallery offering the piece.<\/dd>\n<dt><b>Q7. Do you have to serve an apprenticeship to become a ceramicist in Japan?<\/b><\/dt>\n<dd>Apprenticeship is not the only route. Ceramics can also be studied at university, for example on ceramics programmes. One artist&#8217;s experience is not an account of education in Japan as a whole.<\/dd>\n<\/dl>\n<p><b>What to Clarify Before Enquiring About Purchase or Exhibition<\/b><\/p>\n<div class=\"scroll_table\">\n<table>\n<thead>\n<tr>\n<th scope=\"col\">Item<\/th>\n<th scope=\"col\">What to check<\/th>\n<\/tr>\n<\/thead>\n<tbody>\n<tr>\n<th scope=\"row\">Identifying the work<\/th>\n<td>Official title, number, URL of the work, the specific piece you are interested in<\/td>\n<\/tr>\n<tr>\n<th scope=\"row\">Display and use<\/th>\n<td>Dimensions, weight, stability, suitability for water and food, cleaning<\/td>\n<\/tr>\n<tr>\n<th scope=\"row\">Purchase terms<\/th>\n<td>Price, taxes, packing, shipping, insurance, lead time, payment terms<\/td>\n<\/tr>\n<tr>\n<th scope=\"row\">Documentation<\/th>\n<td>Production year, condition photographs, certificates where available<\/td>\n<\/tr>\n<tr>\n<th scope=\"row\">Exhibition and publicity<\/th>\n<td>Availability for loan, display requirements, image permissions, required credits<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n<p>If the background of a work resonates with you, consider also the setting in which you would see it or place it. Thinking about the surrounding space and viewing distance brings out questions that photographs alone cannot answer.<\/p>\n<p>Up-to-date information on the work is available on the artist&#8217;s official website.<br \/>(Source: <a href=\"https:\/\/www.noekuremoto.com\/\" rel=\"noopener nofollow\" target=\"_blank\">Official Website | Noe Kuremoto<\/a>)<\/p>\n<div class=\"box3\">\n<p><b>Planning an Exhibition or Corporate Project Involving Craft?<\/b><\/p>\n<p>Kogei Japonica welcomes enquiries about collaborations with craft artists and workshops, and about planning and producing exhibitions and events. Please let us know the aims of your project, the venue and the proposed timeline.<\/p>\n<\/div>\n<div class=\"linkcard\"><div class=\"lkc-external-wrap\"><a class=\"lkc-link no_icon\" href=\"https:\/\/en.kogei-japonica.com\/enterprise\/client\/\" target=\"_blank\" rel=\"external noopener\"><div class=\"lkc-card\"><div class=\"lkc-info\"><img decoding=\"async\" class=\"lkc-favicon\" src=\"https:\/\/www.google.com\/s2\/favicons?domain=en.kogei-japonica.com\" alt=\"\" width=\"16\" height=\"16\" \/><div class=\"lkc-domain\">en.kogei-japonica.com<\/div><\/div><div class=\"lkc-content\"><figure class=\"lkc-thumbnail\"><img decoding=\"async\" class=\"lkc-thumbnail-img\" src=\"\/\/en.kogei-japonica.com\/media\/wp-content\/uploads\/pz-linkcard\/cache\/3d3167ea435ced62197ca8cfe81403a9bb5827341a7522632734488064f78781.jpeg\" width=\"100px\" height=\"108px\" alt=\"\" \/><\/figure><div class=\"lkc-title\">Comprehensive Support for Introducing and Producing Traditional Craft Artists...<\/div><div class=\"lkc-url\" title=\"https:\/\/en.kogei-japonica.com\/enterprise\/client\/\">https:\/\/en.kogei-japonica.com\/enterprise\/client\/<\/div><div class=\"lkc-excerpt\">Kogei Japonica connects you with vetted professional traditional craft artists and businesses, while our experienced directors oversee the entire production process.<\/div><\/div><div class=\"clear\">\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div><\/a><\/div><\/div>\n<p><b>Closing Thoughts<\/b><\/p>\n<p>The work of Japanese ceramicist Noe Kuremoto takes folk tales and ancient forms as a starting point for thinking about present-day life and the act of making. If coverage of PAD London 2026 first brought her to your attention, the next step is to set the forms of individual works against the background the artist herself describes.<\/p>\n<p>What did she draw on? How did she turn it into form? What is it about the work that draws you in? Kogei Japonica&#8217;s view is that pursuing these questions through concrete sources is what connects looking, collecting and conversation with the artist.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Japanese ceramicist Noe Kuremoto draws on folk tales, calligraphy and ancient Japanese forms to make hand-built ceramics. Her work connects these references with her own experiences, including motherhood, and words such as &#8220;mythology&#8221; and &#8220;motherhood&#8221; that recur in coverage of her work take on concrete meaning when read alongside individual pieces. You may be drawn<\/p>\n","protected":false},"author":2,"featured_media":7698,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[520],"tags":[],"class_list":["post-7697","post","type-post","status-publish","format-standard","has-post-thumbnail","category-trend"],"acf":[],"aioseo_notices":[],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/en.kogei-japonica.com\/media\/wp-json\/wp\/v2\/posts\/7697","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/en.kogei-japonica.com\/media\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/en.kogei-japonica.com\/media\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/en.kogei-japonica.com\/media\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/en.kogei-japonica.com\/media\/wp-json\/wp\/v2\/comments?post=7697"}],"version-history":[{"count":2,"href":"https:\/\/en.kogei-japonica.com\/media\/wp-json\/wp\/v2\/posts\/7697\/revisions"}],"predecessor-version":[{"id":7700,"href":"https:\/\/en.kogei-japonica.com\/media\/wp-json\/wp\/v2\/posts\/7697\/revisions\/7700"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/en.kogei-japonica.com\/media\/wp-json\/wp\/v2\/media\/7698"}],"wp:attachment":[{"href":"https:\/\/en.kogei-japonica.com\/media\/wp-json\/wp\/v2\/media?parent=7697"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/en.kogei-japonica.com\/media\/wp-json\/wp\/v2\/categories?post=7697"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/en.kogei-japonica.com\/media\/wp-json\/wp\/v2\/tags?post=7697"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}